What is the church?

The following is a brief overview/summary of a book called Church Without Walls. The book was somewhat inspiring and thoughtful on what the church is and its mission.


Summary
In Church Without Walls Jim Petersen challenges the major concept of what we believe to be the church. He begins by addressing the current state of the church here in America and the current state of the culture around us. He addresses the church’s function and questions if the church is doing what it should be doing (reaching out to the lost). This is where the thesis of the book is developed. He states that God’s people are in the world to bear witness to Christ by living among and serving unbelievers. This ministry depends upon every believer using whatever God has gifted them with to serve Him by serving others. Has the church accomplished this throughout its lifespan and is it accomplishing this now?

Tracing the church through history we see where it veered off track. Jim points out that the early church Fathers established the church as an institution, which gave the church power, which lasted through the Middle Ages. There was also the creating of a rift between clergy and laity. The church became a haven for saints and people were expected to submit to its authority and want to come to it. The lost were forsaken. As the church moved through the Reformation a push to reform the church was initiated. This broke the unity of the Roman Catholic Church and began the process of different denominations (never intended by the reformers). The idea of church was a place where God’s people gathered to hear the Word preached and sacraments administered. This belief of what the church is stuck with the Puritans as they pulled away from the Church of England to move to America to live Christianity out the way they thought it should be lived out. Their focus was on the sermon and the preacher.

Much of what we do in church today is a result of thousands of years of tradition. Jim points out the dangers in sticking to form when it has lost its function. He addresses through his thesis that the church should be without walls and intentionally ministering to the lost where they are. He would like to break with the traditionalism of our past and move the church forward by looking back at the New Testament Church. He suggests we do this patiently and not fall into the business model mindset of what church is today. He wants us to reach out while at the same time holding on to our heritage. He wants us to preserve our traditions without falling under their control. He asks the church to adapt to unbelievers but not to adopt their beliefs and value system. He asks us to be a church without walls.

I'll return next week with an analysis (including a critique and some things I like) of this book.

Funny stuff!

I thought I would go to the lighter side of things with a little humor today. My brother-in-law sent me a hilarious video this week and I just have to share it with you all.

Click here to see Sonseed rock the house!


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Helping the lost

Chapter 4 of James Dunn’s book Jesus’ Call to Discipleship tackles Jesus’ ministry to sinners. The Jews defined a sinner as one who disregards or breaks the law. Dunn points out how important the law was (and still is) for Jews. It was what made them who they were; it gave them their identity as a Nation. The law helped them understand how God expected them to live. The Jews, being God’s chosen people, could live as God’s people by obedience to the law. However, the law transpired into outward dos and don’ts. Because of this, the law became all about externals (e.g., what you do and don’t do), which caused a lot of people to fall into the classification of sinners.

When Jesus emerged on the scene He treated sinners differently. He talked to them, touched them, and even ate a meal with them (which was a big deal to the Pharisees and their tradition). When you read through the Gospels it seems as if Jesus actually enjoyed their company and fellowship. He did this because of His love for the lost and hurting. He stirred up a lot of opposition because of the time He spent with such disgusting people, but He had to reveal the heart of God. The heart of God loves, and even likes, people.

I was challenged in how I spend my time and whom I spend my time with. If Jesus found it so important to be with the lost, shouldn’t I? It amazed me how uneasy the religious people of Jesus’ day were with Him spending so much time with sinners. Why were they so upset about this? What did they believe about God and who He was/is to make them so upset? Didn’t they have a bigger picture of God and His kingdom from their forefathers? Shouldn’t have God’s people known better? I guess tradition can be an easy distraction to serving and reaching the lost. Do we have any traditions that barricade us from helping a lost person find true hope? If so, how do we break free?

Are we Dunn yet?

Continuing with Dunn's questions...

What does it mean to speak of God as “God of the poor,” or as biased to the poor? What responsibility toward the poor do the Bible and the Gospel lay upon the well-to-do?

...Answer: God went to the poor because He despises the proud, but give grace to the humble (Proverbs 3:4, James 4:6). In Jesus’ day, wealth and pride seem to be a happily married couple. If you were wealthy you could be proud of yourself and your accomplishments. Not much different from today. This caused the wealthy to turn to themselves and their wealthy friends and neglect the poor and hurting.

...The poor were sometimes left on the streets to beg for food and money, or they were thrown out of the towns and left to fend for themselves. Jesus took His message to the poor and oppressed to show the rich that all people matter to God. He believed this because He believed all people were made in God’s image and likeness. The actions of the wealthy go against God’s plan.

...In the Old Testament, God asks the Israelites to take care of the poor and oppressed. Jesus tells his disciples that when they do any act of kindness to the poor or oppressed, they do it unto Him (Matt 25:36). Jesus did not advocate a prosperity Gospel, but a Gospel that changed peoples’ lives from the inside out, making them wealthier than the wealthiest person on earth. So, in a way, I guess you could argue that He did promote a prosperity Gospel of a life filled with Him and His love.

We continue on with the questions from Dunn's book.

How would you define “poverty” as spoken of in the Bible? Is it possible to be both rich and “poor”? What are the dangers of being “poor,” and the dangers of wealth? What relation has material well-being to “salvation”?

...Answer: I define poverty, as spoken of in the Bible, as not having an abundance of money (just enough to get by) or not having any money at all. I guess this could also relate to not having food and other essentials too. It is possible to be both rich and poor. One could be rich in material possessions but poor in spiritual things in that they have no relationship with God.

Material well-being has nothing to do with salvation. To say that it does ostracizes all poor people from God’s grace. Believing this would cause us to look at all poor people as “out of favor” with God. This is not true and a distortion of what it means to be rich in God. If God wanted to, He could bless us with material things (like He did with Job after he had been tested), but it has nothing to do with the salvation He offers. Millions of disciples have accepted God’s salvation with no blessing of material wealth. Does this mean they are not saved? By no means, it just means that wealth and salvation have no relation.

The danger of wealth is that it can cause us to rely totally upon money and ourselves. We begin trusting the material security money brings (e.g., a home, cars, food, friends, and no debt) and lose interest in the things of God and lack genuine trust in Him. Being poor also has certain dangers. It too, can cause one to doubt God’s provisions (for the opposite reason of the wealthy) and lead to sin.

The Olympics: Teacher of the kingdom of God

We continue on in discussing questions about the kingdom of God from Dunn's book Jesus' Call to Discipleship.

What meaning has talk of “the Kingdom of God” today? Is there an alternative image or concept which would be more meaningful to people living in the twenty first century?

Answer: The Olympics going on right now in Beijing China give incredible insight into our understanding of the kingdom of God. This event can also give us something to talk about in terms of kingdoms and what they mean. One thing apparent throughout this worldwide event is that every person belongs to a nation, country, and/or state (= a kingdom). No matter where a person is from or who they are, they belong to some type of kingdom with visible boundaries and ruling authorities. This is one of God’s brilliant built in teaching devices He uses to teach us about His kingdom. We all belong to earthly kingdoms; He invites us to join and be a part of His otherworldly kingdom. His kingdom has boundaries and ruling authorities too. However, His kingdom is not of this world, so it is quite different from our earthly kingdoms. Earthly kingdoms are fully present and established. His kingdom is present while at the same time not fully here. So much to think about with this. As you watch the Olympics unfold, as you cheer for your home country, remember His kingdom is all around you and that you belong to something bigger.

Your kingdom come!

Nothing captures my attention as much as Jesus' talk about the kingdom of God. What does He mean? What is the kingdom of God? So many questions swirl in my head. James D. G. Dunn, a New Testament scholar, wrote a great little book about Jesus and the kingdom of God. At the end of each chapter he asks questions and I have tried to answer them with what little I know.

In what sense can we say that “the Kingdom of God” was present or active in Jesus’ ministry? What are Christians praying for when they say the Lord’s Prayer: ‘Thy Kingdom come’?

… Answer: The Kingdom was present in Jesus’ ministry in the ways He interacted with people. He met the needs of the people through His intimate interaction with them. He touched and blessed the people, even the poor and oppressed. He brought the Kingdom of God to them ina physical way. He also taught about the kingdom in parables that made what He had said easy to remember. He was always seeking to transform the heart through the mind. Jesus also exemplified what life in the Kingdom of God looks like. He displayed to us the type of life we could have in God’s Kingdom. He showed us what it means to be ruled by God, to submit to Him, love others, and live in constant fellowship with our Creator. We also catch glimpses of another world, different from ours, in how Jesus walked on water, became transformed on the mountain, and resurrected from the dead.

… When we pray the Lord’s Prayer we are asking for God’s rule to come in our own lives. We want God to rule our heart, mind, soul, and strength. We also want to bring His Kingdom to others we come into contact with. We want them to see what life in the Kingdom of God looks like. We want them to want to join us in this Kingdom by the quality of life we live among them.

Any thoughts? It's always good to talk about this stuff!

Moped Update

I bought the bad boy back at the beginning of May and have filled it up only three times since. I see that envy! I’ve been driving it for 3 months straight and have spent $18 in gas so far. What do you think about those apples? Not so dorky anymore am I? I’ve gotten over the dork factor for the most part. There was this one incident where some guy looked at me and literally laughed out loud as I was driving by. Maybe he was laughing at a political add on the radio?

I’ve put about 350 miles on it and have averaged 75 mpg, maybe a little more. One thing I’ve noticed is that there are a lot more mopeds zooming around Bluffton. I know they can’t all be people who have a DUI. That makes me feel a little better. I’ve even got a few moped buddies I wave to now and again. On a slightly different note, I’ve ran out of gas twice now while driving. Luckily, I was only about a mile from the gas station. Walking is good exercise too! I do have a gas gauge, but have a hard time telling exactly where the empty line is.

Well, that’s the moped update.

iBread 1.8

“God’s Word is food for the mind.”
Cyril of Alexandria

The Meal
Take a moment and read slowly the story of Genesis 32:22-32.

Table Talk
- Who is Jacob wrestling with in this story?

- Who does Hosea say Jacob wrestled with in Hosea 12:4?

- How does Hosea describe the outcome of Jacob's wrestling match?
- What does it mean that the man could not overpower Jacob?
- Is this a good thing for Jacob?
- What is Jacob seeking from the man?
- Why is that important?
- What does that man give Jacob in verse 28?
- Why is this important for Jacob?
- Do you wrestle in understanding the point to this story?
- Is it a good or bad thing to wrestle with what a story in the Bible means?

I can't hear you God!

I’m halfway through Hearing God by Dallas Willard. The book was written to help followers of Jesus Christ develop a conversational relationship with God. Willard believes we were designed to live in a conversational relationship with God that includes, “speaking and being spoken to” (p.18). I love this book! This is a classic! I can’t recommend it enough. The tree used to make this book has been redeemed. I keep thinking, if only I would have stumbled upon this book while in high school.

One of the things that immediately grabbed my attention in this book was Willard’s statement, “Only our communion with God provides the appropriate context for communications between us and him” (pg 33). What is he saying here? We can’t spend a week working, watching TV, mowing the lawn, playing with the kids, talking to the spouse, eating, sleeping, and doing whatever else we might do in a week and expect to hear from God. We must consciously choose to spend time with Him (just like we do with our families). We must get alone and be with Him. Out of this being with Him we learn to hear Him and come to know His voice. This is what led the psalmists of our Bible to write such intimate and personal prayers and praises to Yahweh. They spent time with Him. They knew Him. One psalmist declares, “Yahweh, you have searched me and you know me.” (Psalm 139:1 NIV)

Have you been with Him?

iBread 1.7

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
Take a moment and chew on 1 Chronicles 10:13-14. Read the passage three times through very slowly. Try reading several different translations of this passage.

Table Talk
- Where does Saul turn for guidance?
- Why is this a problem?
- What was Saul trying to force according to verse 13?
- Do you think people today try and force God’s guidance? If so, how?
- How can we make sure we are not forcing God’s guidance?
- What are some things a disciple of Jesus could do each day to be correctly guided by God?

The Witch of Endor (part 2)

If you have an NIV Study Bible, which is a great resource and study tool to have on hand (I keep one on my desk), here is how it attempts to make sense of the events in 1 Samuel. The study notes spell out three possible explanations for the events of Saul’s encounter with the dead Samuel:
- God allowed Samuel’s spirit to be brought up by the woman.
- An evil spirit, pretending to be Samuel, possessed the witch. The problem with this interpretation? You can’t back it up with this passage or the rest of the Bible. There isn’t one instance in this passage or elsewhere in the Bible that would suggest Samuel’s spirit is actually an evil spirit. The only passage that has anything to do with 1 Samuel 28 is 1 Chronicles 10:13-14.
- The woman was able to read Saul’s mind and then pretend to be Samuel to him. The problem? Again, this passage makes it clear that Samuel, or Samuel’s spirit, is the one speaking to Saul.

The Expositor’s Bible Commentary acknowledges the fact that there is a wide range of different views on Saul’s encounter with the dead Samuel. This commentary reveals that two of the possible explanations given in the NIV Study Bible (the last two mentioned above) for the event of Saul talking to Samuel, come to us via the early church fathers. They had a hard time believing a medium could call up a righteous man like Samuel from the dead, and so came up with the idea that Samuel’s spirit was really a demon in disguise. Origen and Gregory of Nazianzus seem to be the only church fathers at peace with a literal reading and understanding of this text. The author of this commentary, Ronald Youngblood, goes with Gregory of Nazianzus in the assertion that Samuel was literally raised or brought back from the dead by a medium. This seems to be the best way to read and understand this passage. Are we ok with reading and understanding it like this?

Any thoughts?

Colbert's Curiosity

Hey, sorry to forsake you. Had a week of campmeeting, District Assembly, and then Jr. High Camp. I'll be back Thurs for more on the Witch of Endor.

Until then, I found a video of N.T. Wright on the Colbert Report that is pretty interesting. I was kind of surprised to see him on a Comedy Central show! I've mentioned before, but this guy (N.T. or Tom) is a great spokesman for Christianity and really connects to the 20 somethings. His books are worth checking out!

Hope you enjoy this interview.

N.T. Wright on The Colbert Report

The Witch of Endor

This post may take a couple of weeks to get through.

There is a very peculiar story in the Old Testament that caught my attention the other day (probably because it sounded like something out of Lord of the Rings). I have been reading through 1 Samuel, about Saul and David, and came upon Saul’s visit to a medium/necromancer/Witch of Endor (NIV). The story is in chapter 28 of 1 Samuel.

Summary
Basically, Saul hasn’t heard from the LORD in a while and is terrified because he is about to go to war with the Philistines. Saul, out of fear (see 28:5), goes to drastic measures to hear from his former prophet and friend, Samuel (who is dead, v.3). What does Saul do? He goes and visits a medium/or witch and has her summon up Samuel from the dead. Surprisingly, she does! Samuel appears (he comes up out of the ground, v.13) and enters into a conversation with Saul (vv.15-19). How do we explain such a story? There’s no such thing as ghosts right?

There is nothing in this text (or elsewhere in the Bible) to suggest that Saul is speaking to a demon or angel, that this is all just a vision/dream, or that the women is possessed by a spirit and the spirit is speaking through her. Saul is really conversing with a dead person. Samuel, slightly irritated (?), even asks Saul why he has bothered him (v.15). This story real and it is recorded in one of the historical books of the Bible. I’ll be back next week to discuss some implications this story has for us today. In the meantime, this is definitely a story well worth reading and studying. I would love to hear what you find. I put a link in below to some excellent commentaries/reference works on this passage if any of you feel like diving head first into this.

Excellent commentaries/reference works on 1 Samuel and the Witch of Endor:
NIV Application Commentary, Bill T. Arnold (personal fav!)
New International Commentary (OT), David Tsumura
The IVP Bible Background Commentary: Old Testament (very handy resource)
The Expositor’s Bible Commentary, Ronald F. Youngblood
Cults of the Dead in Ancient Israel and Ugarit, Theordore J. Lewis

iBread 1.6

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
Take a moment and feast upon James 1:2-4. Read the passage three times through very slowly.

Table Talk
- Why does James tell us to consider it pure joy when we face tough times?
- Do you think James speaks from personal experience?
- What is God’s role in all of this? What does He do?
- Can you think of how a tough time shaped you into a better person?

Going green (but not very fast!)

Well, I am now the proud owner of a 49cc moped/scooter. This is what I’m doing to cut down on gas costs for the summer. I live only 1.5 miles from work and this will get me back and forth pretty easily. I can also make some small in town runs. Here are some things (good and bad) to consider if you are thinking of buying one of these bad boys:

1. Huge gas savings! I’m working on trying to figure out exactly how much I get, but you can usually get between 70-90 mpg. I only have a 1.5-gallon gas tank. I’m hoping to fill up every 2-3 weeks, maybe a month?

2. Dork factor. There’s no getting around it, you look like a dork on a moped if you are over the age of 17. How do you improve this? Get a helmet with a full-face tinted shield (this way nobody can see you).

3. Helmet. You need to invest in a good helmet. Even though you aren’t going real fast, serious injuries can still happen.

4. Speed. I’ve had the bad boy up to 41 mph going downhill. Normally I run at 30-35 mph. You can’t go real fast on these things. I live in town, so I don’t really need to go over 35 mph. If you need to go faster, buy a motorcycle.

5. Weather. You don’t really want to be riding these things in a storm.

If you are thinking of fighting the gas war this summer a moped is a great weapon to use to do that. Who knows, maybe if more people start riding them, the dork factor will drop a bit (yeah right!).

We read a book in class this last semester entitled The Equipping Pastor by R. Paul Stevens and Phil Collins (not the singer). The book focused on applying systems theory to a church. Systems theory is normally used in family therapy. It focuses on bringing healing to the whole family when problems arise in one person. Why? "The whole is greater than the sum of the parts." (intro, p. xvii). So, I thought I would share a little about why systems theory could benefit the church.

Why is an understanding of “system’s theory” central to the dynamics of how people in a church become mature and productive ministers?

Systems theory is at the core of faith development and productivity in the church because it places the emphasis on the process of the church becoming One Body (Romans 12:5) and sees the whole (the One Body) as more important than the individual parts. Like exercise, systems theory seeks to improve the health of individual parts by improving the health of the whole. Systems theory sees the role of a pastor as an equipper. He or she equips the members of the Body to perform the ministry (Ephesians 4:12). More can be accomplished when the Body reaches out as a whole than when one part tries to go at ministry alone. In order for the church to distance itself from this type of Western individualism, the church must reclaim the interdependence needed for a healthy Body. Systems theory seeks to do just that.

Systems theory focuses on the interdependence among members of the One Body to each other and to God. As a result, relationships are at center stage in systems theory. Three essential components, each related to relationships, are given in chapter one as being parts to a healthy system; wholeness, synergy, and isomorphism (p. 4). The first is wholeness; the idea that the Body is made whole when the distinct parts come together. The second component is synergy. Synergy is the power attained when the different parts work tunefully together. The third is isomorphism. This is about sharing something in common (e.g., vision, mission, purpose); much like the koinonia (fellowship) the early Christians shared after Christ’s resurrection (Acts 2:42). When these components come together in a healthy way, they have the potential to create a vibrant and healthy church.

Your thoughts on systems theory?

Heaven

This was a great news story about life after death that ran on ABC Nightly News. N.T. (Tom) Wright, the man being interviewed, is a highly respectable New Testament scholar and theologian for postmoderns.

I thought you might enjoy this video (click the link below).

ABC NIGHTLY NEWS STORY


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iBread 1.5

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
As we move toward Pentecost Sunday, I hope you can find some time to enjoy the blessings of God's Spirit. Take a moment and feast upon James 1:1. Read these passages very slowly and at least three times.

Table Talk
How does James describe himself in this verse?
Why does he describe himself in this way? What does this tell us about him?
What does that tell us about his relationship with God?
What is your identity?
How do you identify/describe yourself?
How important is identity to you and why?
Where does a person find identity?

iBread 1.4

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
Take a moment and feast upon 1 Corinthians 10:13, 23, 31-32. Read these passages very slowly and at least three times.

Table Talk
- What is the point of each of the passages?
- How do they relate to peer pressure?
- How does God help us in times of temptation or peer pressure?
- How could these verses help you when you are being pressured to do something you don’t want to do?

- Which verse will you commit to memory?

Equipping the saints

In class today and tomorrow. Class is called equipping strategies. We have two great books for our texts:

Jane Vella, Taking Learning to Task
- A book that seeks to teach teachers how to put learning at the center.

R. Paul Stevens & Phil Collins, The Equipping Pastor
- This book focuses on the role of pastor as equipper of the Body of Christ.

Questions we are seeking to answer
- What are characteristics in a leader that motivate people to work/to minister?
- How do leaders mobilize, motivate other ministers in the Body to minister?
- What does the Bible say about the role of a pastor and equipping others?

Commitment (part 2)

Last week we began a conversation about commitment and Ruth. Hopefully you were able to sit down sometime and read through Ruth. Great book! This week we turn to Jesus and His commitments.

Jesus Commitment
I am certain that Jesus struggled in His commitments. He was fully human and experienced everything humans experience. He prayed in Gethsemane to the Father, asking Him to take this cup from him if it was possible (Luke 22:39-46). But Jesus is fully submitted to the Father and carrying out His will. It is interesting that Jesus would even talk about such a struggle if He were fully committed to following through with it anyways. Could there have been another way? A good point from this event in Jesus’ life is that although we make commitments, we may still struggle with following through with them, even if we are fully committed to them.

If you get a chance, read through the book of Ruth. It shouldn’t take you long because it’s only 4 chapters! A very quick read. A very amazing story of humans showing the type of commitment God shows to us every day.

Commitment

Last night we conversed and listened to Ruth. She actually showed up to youth group to tell us about her life. We focused on and discussed her commitment to Naomi, her mother-in-law, despite having an easy way out.

Story Re-cap
For those of you not familiar with this small Old Testament book here’s the story. Ruth was married; her husband died; and her mother-in-law, Naomi, gave the option of going back to her family if she wanted to…she chose to stick with Naomi. In Old Testament culture, Naomi would have been worthless because she had no sons and was a widow. Later, after returning to Bethlehem, Ruth meets a man named Boaz. Naomi helps Ruth develop a plan to win him over and a relationship with him. Ruth succeeds and they get married and have a son and Naomi is redeemed.

What Ruth teaches us
This is a story about loyalty and love and the commitment they require. Ruth could have easily left Naomi and returned home like her other sister-in-law, Orpah, did. Instead she made a commitment to Naomi (1:16-17). She decided to stick with Naomi and make her her family. Ruth exemplifies something rare these days, commitment. She left her hometown to live with her mother-in-law with no indicators that things were going to turn out well for her. She didn’t know she would get remarried. She made a commitment and stuck it out.

Commitments today are dime a dozen and thick as a puddle. Everybody makes them; nobody keeps them. If you don’t like your spouse, get a new one. If you don’t like your church, find a new one. We can say that about everything and sit back and watch such things happen all around us. Ruth teaches that real commitment goes beyond feelings and is actually an example of God’s commitment to us. It would probably be a good time to say a prayer, thanking God that He doesn’t commit to us like we commit to Him and others. I thank God for the commitments others have made to me and have followed through with. I experience commitment to this degree every day. My wife is so good at following through with her commitments that it sometimes annoys me. I am constantly saying, “Just because you said you were going to doesn’t mean you have to!” But you know what? I need to be annoyed, because my level of commitment needs to be challenged. During such times, I have to think long and hard about giving my word and the things I say I’m going to do.

Next week we'll discuss Jesus commitment. Until then, read Ruth (it's only 4 chapters!).

Book Review: Organic Community

Introduction
Organic Community by Joseph Myers is a critique of the way the church goes about creating community. In the book Joseph discusses nine organic patterns that will help bring about organic order in the church. Before exploring these patterns, a few terms must be defined to put us on the same page as the author. Joseph uses the term master plan to describe programs, plans, and methods churches use that try and manufacture and/or force community. Master plan is result-oriented and ignores the process that produces the results. This is sharply contrasted with organic order which stems from the natural, unplanned moments that make up our daily life. Organic order is about the journey and process of our lives. Another buzz word in the book is environmentalist. By this, Joseph is referring to a person(s) who follow the principles of organic order to create and shape environments (p. 34). Now that these three words; master plan, organic order, and environmentalist have been defined we can examine the heart of the book.

Below is a summary of the principles (chapters 2 -10) of organic order.

1. Organic order – This is the opening chapter that defines the terms and helps us see the place and the importance of organic order in the church. One key thought, as it relates to organic order, is the motivation behind our planning. Organic order asks, “What are we hoping for?” This question helps us focus on the substance of the journey instead of the destination. Substance is the key to organic order.

2. Patterns – When it comes to community among people, master plan uses prescriptive (e.g., “Do x and y will happen.”) while organic order uses descriptive. Descriptive looks at the uniqueness of an individual and customizes what will work best for them based on who they are. A good illustration the book gives to describe this is the raising of children. Each child is unique and requires different care from the parents. The parents use the methods that work best for each child. They do not re-use methods that no longer work just because it worked well with a previous child. Descriptive is about using environments to validate the patterns each individual uses naturally to connect with others.

3. Participation – Myers makes five observations (p. 55) related to participation in healthy, organic churches.
First, people participate as individuals, not as teams or groups.
Second, people participate in a decentralized, local way.
Third, people participate with the whole of their lives.
Fourth, people participate in a way that is congruous with the way they are asked.
Fifth, the aggregate of participation becomes “known” as the team or group acts, thinks, and makes decisions.
When it comes to participation Joseph believes people are asking, “Why me?” This question focuses on why they have been chosen for such a task. It focuses on what they, as individuals, can offer that is unique and special. This is contrasted with the popular, “What’s in it for me?” This question is about the selfishness of individuals. Joseph does not believe most people are selfish or self-serving.

4. Measurement – This principle pertains to how we measure success and growth. Master plan uses end results to measure (e.g., attendance, number of those participating, etc.). Organic order uses stories. Stories help us take into account the process and journey.

5. Growth – Master plan is about lump numbers (concerned that everyone be involved) while organic order is about piecemeal (this is growth that happens in small steps). Piecemeal growth may not be visible until later, but the sustainability of it is why it fits into organic order. Piecemeal does not deplete a church of its resources, it cares about the health of the whole and adds new resources as people slowly grow.

6. Power – Master plan power is seen as positional (top down approach). Organic order is about revolving power. Revolving power allows others to have say and control. Each person is seen as valuable and when they are in power it is seen as a role they take on, instead of their identity.

7. Coordination – Here organic order moves from cooperation to collaboration. Organic order allows room for collaboration when it comes to coordinating and planning. Collaboration is about participation. Collaboration allows individuals to participate with God in forming their future.

8. Partners – When it comes to our spiritual lives, organic order functions like a book editor. The editor looks at our lives and helps us say and communicate what is behind the errors and mistakes. Editors believe people are good and made in the image of God, not sinful and bad. Master plan uses an accountability partner, which Myers deems as hierarchal, abrasive, unhelpful, and harmful (p. 136). There is no perfection when it comes to our spiritual lives, so we need not use the term according to Myers.

9. Language – Organic order is a verb-based structure. Verbs best describe the organic community. It is about the process and action(s) taking place. Master plan uses nouns to describe certainty, identity, position, and stability (p. 152). Verbs are better according to Myers because they tell the story. They describe the action in the ongoing process of life. Myers describes God as, “a dance of three verbs.” (p. 152). The verb language is relational language; our God is relational to us in three Persons. Myers seems to be advocating

10. Resources – Organic order calls us to have a spirit of abundancy. This is a celebration of possibilities, known and unknown. Master plan gets bogged down on the, “How are we going to do that?” and, “How will we accomplish this?” Organic order celebrates the abundancy of possibilities amidst life.

My critique
Before critiquing this work I would like to mention several points brought up in Organic Community that I found myself agreeing with. Here are several along with my reason for agreeing with them.
- Organic order trumps programming: I thought Joseph was onto something when he talked about the ways programming inhibits flexibility and uncertainty. I have witnessed, while working in ministry, the awkwardness programs sometimes bring. In a way, programs can make people feel like a pawn or token as Joseph called it. However, I believe programs can be a blessing too. Sometimes you need a program to bolster imagination and help with organization. When it comes to programming, I think it depends in how you view the program; a means to an end or an end in itself.
- Descriptive trumps prescriptive: Organic order is all about customizing and adapting our practices to better suit the individuals we minister to. Individuals are important and each person requires something slightly different to help them along their journey. The future of discipleship is in the ability to create customized opportunities that allow people to grow in their love for God and others.
- Story trumps bottom line: This book places a high emphasis on the individual person as well as their journey with God. It challenged me to see people and their story as important pieces in the larger picture of God’s work. The temptation in ministry is to rely on programs and numbers as marks of success. By doing this we fail to really love others. Every person has value to God and others. This book stressed that.

Now that I have identified several areas of agreement, here are several areas where I split hairs:
- Organic order vs. the Fall: There seems to be an underlying assumption running throughout this book that we can just follow what is natural and good will happen. Joseph assumes most people are not selfish creatures bent toward bad (p.62 & p.142). How do you reckon such belief with our fallen state and sinful nature so clearly proclaimed in Scripture?
- Edit-ability vs. Accountability: I thought Joseph was off base in assuming people are good and just in need of an editor to help them become better. Why did James command the Jewish people to “confess their sins to one another”? I believe there is a place for the type of accountability Joseph accused of being hierarchal, abrasive, unhelpful, and harmful. Just because we are uncomfortable does not mean growth and good cannot happen.
- Absolutes don’t work in our society. Was not sure of the full implications of what Joseph was trying to say in this section.
- The verbal Trinity: Agape is a noun that allows us to call God love and identify Him as three Persons. This is why John can write, “God is love”. This is who He is. If we did not have the noun agape (love) we could not have the verb agapao (loving). If we do not start with God being love (the noun) we have no idea of how to love (the verb) others. If He were a verb, it seems He would not be personal and therefore unable to relate to us. Besides, Joseph states that people, like verbs, are changing and becoming. Does that apply to God too since He is described as a verb? I found Joseph’s stance on the Trinity fuzzy, at best, and if you take what he writes and follow through with it, you could make the false statement that, “Love is God.” I may be rushing to judgment on this, but if we change language don’t we change God? The Scriptures are set that God is unchanging. That God is complete within Himself.

Conclusion

The single most important thing this book stresses is the importance of the person. I felt this was a book written to address the programming problem churches face. Churches have tremendous pressure to produce measurable results; to focus on performance instead of relationships. Programs can cause the church to overlook individuals and neglect their real needs (the main need being an authentic relationship with another person). Organic Community reminds us to look at individuals as precious and valuable.

iBread 1.3

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
Take a moment and feast upon the following meals:
Exodus 20:12
Proverbs 6:20-23
Ephesians 6:1-3
Colossian 3:20

Try reading these passages very slowly and in several different translations (you can find these online).

Table Talk
- What type of behavior does God expect from children?
- What type of behavior does God expect from parents?
- What does it mean to honor your father and mother?
- How did Jesus bring honor to His Father?
- What do these passages teach us about the family?
- What do you find challenging about honoring your father or mother?
- What are some creative ways one could show his or her parents honor?
- What have you done in the past to bring honor to your parents?

iBread 1.2

“God’s Word is food for the mind.” - Cyril of Alexandria

The Meal
Take a moment and feast upon Luke 5:27-32. Try reading it several times and maybe even in a different translation. Try and memorize the story, not the actual verses, but the story being told. This is a very easy story to learn.

Table Talk
- What would have happened if Jesus shared meals with people just like Him?
- What would have happened if Jesus only socialized with people just like Himself?
- What does this story teach us about life amongst others?
- “The exclusion of the weak and insignificant, the seemingly useless people, from a Christians community may actually mean the exclusion of Christ.”
Dietrich Bonhoeffer, Life Together, pg. 38.
- What does this statement say to you?
- What do you find challenging about this statement?
- How does this related to the story in Luke 5?
- How can this truth change the way you think, act, and live? Can it?

iBread 1.1

“God’s Word is food for the mind.” - Cyril of Alexandria

We are slowly coming to the end of a 7-week series on unity. Last night we feasted together on 1 John 1:7.

The Meal
Take a moment and read 1 John 1:7. Read it several times and use different translations of the Bible (you can select different translations by clicking the second box). Try and memorize it. This is a very easy verse to download to your brain.

Table Talk
- What is the big idea of this verse?
- What is John trying to get across?
- Who do we have fellowship with when we “walk in the light?”
- What is a key word to this verse?
- What does that word mean? (Don’t be afraid to use a dictionary or look up the word in Greek and get Strong's number here, which will allow you to look the original word up in a Greek dictionary.)
- What, if anything, do you find challenging about this verse?
- Can this truth change the way you live? How?

Passing down our faith

Hey, sorry to not post last week. I had the flu and was literally in bed for 4 days! I've decided to get the flu shot next time around. Below is a sermon I preached this last fall on mentoring.

Passing down our faith through mentoring

Text: 2 Timothy 2:2

“And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.” (NIV)

One of the ways I see our church’s mission/vision statement coming to life and being fulfilled is through one-on-one mentoring (adult/teen mentoring). What I mean by mentoring is simply an adult coming alongside a teenager to help them walk in the light (1 John 1:7). Meeting with them once a week over coffee/coke to talk and listen to them. It is sharing and offering advice/wisdom to them in order to help them along in their salvation journey. It is getting involved in the life of someone else to make their life better.

The Scriptures, from the Old Testament to New Testament, is chock full of mentoring relationships. Moses was mentored by his father-in-law Jethro (Exodus 18). He taught him how to shepherd and give counsel to the one million Israelites he led out of Egypt. Moses also mentored a young man by the name of Joshua (Deuteronomy 31 & 21), who succeeded him in leading the Israelites into the Promise Land. Naomi mentored a young lady named Ruth who played a big role in the Davidic dynasty. Elijah mentored Elisha. Isaiah the prophet had younger disciples he mentored (Isaiah 50). In the New Testament, Jesus, called from the group of disciples following Him twelve to be with Him. They shared life with Him by being with Him (Luke 6:12-13). This is mentoring. Even within the twelve disciples, He had three He was very close with (Peter, James, John). Jesus was involved in mentoring.

The best example of mentoring I see in God’s Word is that between the apostle Paul and a young teenage boy by the name of Timothy. Thanks to Paul’s writings we have a plethora of information on how their mentoring relationship began and worked itself out. Timothy came from a pretty diverse background. His mother was Jewish and his father a Greek. He came to know Christ around the time Paul took his first missionary trip to what is now modern day Turkey. Timothy was a third generation Christian. 2 Timothy 1:5 reads,

I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.

Timothy’s faith impressed Paul so much that Paul asked the young teenager to join him on his second missionary journey (Acts 16). Timothy wasn’t perfect. He was timid, shy, and one who was easily discouraged. But, he found comfort and encouragement in Paul. Paul saw in Timothy what he had trouble seeing in himself. Paul liked Timothy because he was sensitive to the needs of others, loyal in friendship, deeply loved people and had a genuine faith. Paul spent ten years pouring his life out into Timothy and in his last letter to Timothy (2 Timothy), Paul asks him to do the same, to mentor someone else in the faith. Verse 2 reads,

And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.

Entrust to reliable men. What is he entrusting? The faith he has in Jesus. How is he to do it? Through a mentoring relationship. Why is he to do it? Part of the reason Paul asked Timothy to do this was because he was on death row in a Roman prison when he wrote this letter. Shortly after sending this letter out, Paul was beheaded and with the Lord. 2 Timothy was the last letter ever written by Paul. It was to encourage Timothy to pass on the faith/to mentor someone.

Mentoring, as discussed before, is simply an adult coming alongside a teenager to help them walk in the light. It’s getting involved in someone else’s life. How do you do it? You make yourself available. You intentionally seek out the person you are mentoring and try and meet with him/her once a week over coffee/coke to talk with them about their life and their struggles. Believe it or not, somebody at one point or another has mentored all of us. When we started that new job we had to have someone teach us how to do it correctly. When we took up that new hobby we had to turn to someone more experienced to mentor us in how to soup up a car, fish, collect antiques, put together a scrapbook page, cook, and make a quilt. Even with parenting we have had to look to others for help. I can’t help but wonder, if all these other aspects of our lives require mentoring, why not our walk with the Lord? Why do we try and go at things alone? Walking alone is what our enemy, the Devil, wants us to do. It’s why so many Christians suffer defeat.

The first time I played paintball I was around the age of sixteen. I thought I knew it all and thought I could easily just walk onto a paintball field alone and win. As I was getting ready to start my very first game there was an older guy on our team who was trying to tell us all what to do. He wanted us to work together and use teamwork. I thought to myself, this guy doesn’t know that I watched Rambo III last night does he? I don’t need the team. I can do this alone. Five seconds later I was out, hit by a paintball, defeated by the enemy. The same thing happens to Christians who try and go at their salvation walk alone. We need each other. We need another person to help us out. More importantly to needing the help is the need to be concerned about each other. The only thing that is going to quicken our concern for each other is God’s love. We need God’s love.

The kind of love we are to love God with is a giving love. We are to give ourselves up, our desires up, and our wants up for His desires and wants. We are also to love others with this giving love. The truth of the matter is that if you have not received Jesus Christ you can’t do this. You can’t love somebody with a giving love. Giving love is a gift from God. If you don’t have it, you need to ask God for it and seek it. What are you giving to others? Not what are you giving to get something in return, but what are you giving away because you deeply love others.

Paul, in our text, asks Timothy to give his life to others through a mentoring relationship. Paul, being very thorough, goes on to give Timothy examples of what it takes to be a mentor. In 2 Timothy 2:3-6 he writes,

Endure hardship with us like a good soldier of Christ Jesus. No one serving as a soldier gets involved in civilian affairs—he wants to please his commanding officer. Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this.

The first thing Paul mentions in regards to mentoring is that a mentor is to be like a soldier (v.3). Soldiers were devoted to their task and master. They were not to get distracted by petty things; they were to look at the larger picture.
… A mentor is to be devoted to the larger task of making disciples and following the Master Jesus Christ.

Paul then compares a mentor to an athlete (v.5) in training and self-discipline. Back then, just as now, athletic events had certain rules one had to follow. A rigid training schedule, that took a lot of self-discipline, helped athletes follow the rules.
… A mentor needs training and self-discipline.

And lastly he compares mentoring to a farmer (v.6) waiting and persevering until a crop arrives.
… Mentoring is one of those things where we may not yield a bumper crop, in fact we may never yield a crop, but that doesn’t mean we are to give up or walk away. Devotion (soldier), discipline (athlete), and perseverance (farmer) characterize a mentor.

There was a guy by the name of Andy Lee. Andy, who was a bit of a wild child and redneck, had walked away from the Lord the latter part of his teenage years. By the grace of God he made a re-commitment to Jesus in his late twenties. Shortly after making his re-commitment he began hanging out with a wild teenage boy by the name of Timothy. He met with him weekly, he hung out with him, he took him fishing, he took him swimming, to the driving range, he took him rides in his jeep CJ with 46 inch mud tires, he shared meals with him, and showed this young teenage boy how to live Christ in daily life. That mentoring relationship led this young and immature teenager to start really following Christ and accept a call into ministry.

Andy Lee made a huge difference in my life. Although we met and talked about all kinds of stuff, I don’t really remember what we talked about, but I remember Andy spending time with me and living out his faith in Jesus in front of me. Through our mentoring relationship I came to see genuine faith. I came to see that being a Christian isn’t about following rules and a bunch of do’s and don’ts. It’s about following and walking with Christ (1 John 1:7). It’s about interacting with God and others, and finding real life (John 10:10). That discovery for me came about through a mentoring relationship.

o Are you ready to entrust your faith to someone else?
o Are you ready to involve yourself in someone’s life?
o Are you ready to mentor?

The students here at Bluffton Nazarene have been asked if having a mentor would be helpful to them and if they would participate in a mentoring program if our church had one. Three out of four teens in our church said they would like to be mentored and would benefit from being mentored. They filled out a survey and here is how they answered the question, “Would it be helpful to you spiritually to have an adult (other than your parents or other relatives) meet weekly with you to encourage you in the faith?” Here’s how some of them responded:
- “Yes, because it would help my relationship with God grow.”
- “Yes. I never get one on one time with anyone, so it would be very helpful.”
- “Yes, it would be encouraging and helpful to me.”
- “I don’t open up in Sunday school and youth group, but one on one mentoring would help me with that.”
- “It would help me in my faith.”

How are we going to respond to our students asking for us to get involved in their lives? Will you become a mentor?

If this interests you click here to learn more about signing up to become a mentor.

Attention guys!!!

Hopefully none of you men out there have forgotten about today.

Happy Valentine’s Day!

Ash Wednesday

Today is Ash Wednesday. Ash Wednesday kicks off the Christian season known as Lent. During Lent Christians (Roman Catholic and Protestant) fast or give up something for 40 days (up until Palm Sunday).

A traditional Ash Wednesday service involves a pastor/priest making the sign of the cross, “X” (Greek) or “T” (Hebrew), on a person’ forehead. Those receiving this sign are committing to fast or give up something for 40 days. The mark also reminds us of our mortality (we’re made from dirt!) and fallen condition. The ashes are humiliating. In the Old Testament, ashes were used as an act of repentance and sorrow for sin. A great example of this is found in Jonah. After preaching to Nineveh, the king responded by taking off his royal robes, covering himself in sackcloth and sitting down in dust (ashes) Jonah 3:6.

Fasting is a discipline that puts us under God’s grace in hopes that we draw closer to Him. During the fast, we meditate on Christ’s life, death, and resurrection. We deny our body something (e.g., sugar, pop, meat, all food) in order to associate with Christ and His sufferings. Jesus denied Himself and took up His cross to follow God. Should it be any different for us? Fasting forces us to rely on God for strength and nourishment. When we fast we feast on the Manna from Heaven. Fasting tells God we are not chained to the things of this world, but to Him.

I challenge you to fast something for Lent. It is time to get over the idea that Lent is somehow bad because it is associated with the Roman Catholic Church. So what! Catholics pray and read Scripture, so should we stop doing that too? Roman Catholics have been around for over a thousand years and it would be arrogant to assume our new Protestant churches are the only and true Body of Christ on earth. You're telling me there aren't Catholics who genuinely know Jesus as Lord and Savior? Lent is a sweet chance for Christians to bring Jesus and His life into their yearly calendars and make a relationship with Him a daily part of their lives.

So, what will you give up and fast for Lent? In the past our students have fasted internet, myspace, pop, specific foods, chocolate, candy. What will you do?

Here’s a link to a great sermon on Ash Wednesday for any of you interested in reading more.

Ash Wed sermon by Ben Witherington III

Laser tag...or something more?

Our youth group played laser tag last night. Despite the fact that this is a fun typical youth group-type event, it served another purpose for us; to kick off our new Wednesday night series on unity among Christians.

The different games we played forced many of our students to communicate and work together with other students different than them. They actually had to talk to and work with someone who cheers for a different sports team then them, likes punk rock instead of country, doesn't like pizza, and so on. There is something powerful that one experiences when people, with differences, work together for a common goal. The Bible calls it unity.

I was thinking about that and came to the conclusion that if we were all the same and agreed on everything all of the time we could not experience real authentic unity. Unity is experienced only when different people come together to collaborate out of love.

Your thoughts?

Something sheepy going on!

We talked last night in youth group about sheep and shepherds. Our discussion came from the John 10 passage about Jesus being the good shepherd and His sheep being the ones who listen to His voice. Here is how God actively shepherded His people (the Israelites) in the Old Testament.


God shepherded the Patriarchs of Genesis (Noah, Abraham, Isaac, Jacob, and Joseph) to new lands and through hard times. Although Moses shepherded the Israelites from Egypt, into the wilderness, and then to the Promise Land, God was shepherding Israel throughout the entire process (Exodus 13:18). He was with them in the cloud by day and pillar of fire by night (Exodus 13:21). He was with them when they rebelled, and He dwelt in their tabernacle tent on the Ark of the Covenant (Exodus 25). Even when Israel rebelled against God and ended up in captivity, He was still shepherding them through the voice of the Prophets. Throughout the entire Old Testament we see God’s presence, though sometimes subtle, and hear of God watching over Israel like a shepherd watching over sheep.



How has God shepherded you?

iBread 1.0

"God's Word is food for the mind." - Cyril of Alexandria

Looking at the “if/then” statements in John 8 can be exciting. There are a lot of great promises here to encourage us in our faith. Opposite that, it can be challenging if we haven’t yet made the decision to believe in Jesus. This is because we encounter Jesus for who He really is (God, “I AM”) and He tells us things about ourselves that reveal who we really are (e.g., from earth and will die in our sins if we don’t believe in who He says He is). These claims may make some of us squirm a little in discomfort. Jesus is good at doing that!

Here’s a breakdown of “if/then” statements from John 8. Look them up, chew on them for a while, wrestle with them, and then try and let these words replace your hunger for the things of this world.

The Meal
+ 8:12 – Jesus says, “I am the light of the world” and promises those who follow Him that they will never walk in darkness and have the light of life.

+ 8:24 – Jesus tells those who are not willing to believe in who He says He is that they will die in their sins.

+ 8:28 – When Jesus is lifted up (referring to the series of events leading up to His crucifixion and following it, such as the resurrection and ascension into heaven) we will know who He is.

+ 8:31-32 – If we hold to His teaching we are His disciples. On top of that, we know truth and this truth sets us free.

+ 8:51 – If we keep His word we will never see death (my fav!).

Table Talk

- Which of these statements do you find most challenging?
- Why is it so challenging?
- What would it take to change your view on it?

Gotta love outlet stores!

One of the great things about staying down here is the outlet stores. There are tons of them! Anything from Coleman to Nike, they have it. My personal fav is the Book Warehouse (kind of a pseudo-Christian bookstore with books 50-75% off regular price). They have a lot of clearance Christian books mixed in with secular books. I think they have more Christian books than anything. Sort of weird, but the good deals distract you from thinking about it too long. Needless to say I always take advantage of the low prices and find something worth buying. Thankfully, my wife loves reading too and enjoys spending time in the stores (there are 4 of them here!) with me. My daughter didn't seem to mind it either.

Relaxing

Down south things move a little slower and the air feels a little warmer (at least it's supposed to!).

Just a snapshot of what's going on our family vacation. We're staying at a cabin in the Smokey Mountains called "Amazing View".

Coming down to Pigeon Forge, TN has been a tradition our family has kept for about a dozen years. As the family has grown, so have the cabins. We used to get away with staying in a 2 bedroom. Then people got married and had children and now we need a 4 bedroom. The view is amazing and we're having a good time.

This is also the last time we'll get to spend some quality time with Shelly and Eric. They leave next Wed for Poznan, Poland. They have been called to be missionaries and this is their first assignment. They have to stay in the field for a year. as part of their training. We'll miss them. :-(

Why teach?

Hope you had a merry Christmas. I wish you all a happy New Year! Here's the conclusion to the making disciples series. Hope you enjoyed it.

5. Discipleship involves teaching God’s Word for the purpose of obedience out of love

You shall love the Lord your God with all your heart and with all your soul and with all your might.
Deuteronomy 6:5

You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.
Luke 10:27

The teaching of God’s Word was for the purpose of obedience which is to be motivated and driven by love for God. What good is sound doctrine if it is not acted out? God wanted His people (Hebrews in the Old Testament and Christians in the New Testament) to love Him with all their heart, mind, soul, and strength and love their neighbor as themselves. This guided everything Jesus did and taught. Loving God and others is at the center of what the Bible teaches. Everything hinges on this command. The principles Jesus used for making disciples focused on getting others to love God and neighbor. This love for God and neighbor led to obedience.

How do we implement this principle in our churches? A proper understanding of what the motivation behind our obedience to God should be is required. Here are several passages that could help with this.

§ Studying the Sermon on the Mount (Matthew 5-7) is a great starting point for understanding why God wants us to love Him with our hearts. This sermon of Jesus focuses on the heart (which is where action comes from).

§ Studying the Greek word for love (Agape) is another tool that can teach us about how God wants us to love Him. Tracing the use of this word through the Scriptures gives a great picture of how our love for God should look.

Another great way to implement this principle is by making sure our teaching in the church focuses on action and practical application. If we are just learning cognitively about God’s Word and not putting any of it into practice our faith is dead (James 2:17). The teachings and curriculums used in our churches might need to be evaluated for content and application. Do we offer ways to put into practice God’s Word? If not, we are not teaching in the way the Great Commission asks us to.

By studying Scripture to uncover principles rather than methodology we can successfully continue making disciples. The principles for disciple-making teach us there is no “cookie cutter” pattern for making disciples. God uses various ways to disciple us all. We must be careful not to make discipleship practices so dogmatic that we box ourselves in. Discipleship is not limited to the five principles I have highlighted from the Great Commission. Scripture offers many more principles to be found beyond what we have discovered in the Great Commission, but all contribute to its fulfillment.

Here He comes!

The final Sunday of Advent approaches. The Psalm for this coming Sunday reads:

1-2 God claims Earth and everything in it,
God claims World and all who live on it.
He built it on Ocean foundations,
laid it out on River girders.

3-4 Who can climb Mount God?
Who can scale the holy north-face?
Only the clean-handed,
only the pure-hearted;
Men who won't cheat,
women who won't seduce.

5-6 God is at their side;
with God's help they make it.
This, Jacob, is what happens
to God-seekers, God-questers.

7 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
8 Who is this King-Glory?
God, armed
and battle-ready.
9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
10 Who is this King-Glory?
God-of-the-Angel-Armies:
he is King-Glory.
(The Message)

It’s a very appropriate Psalm for Christmas. The Psalm concludes (vv. 7-10) with Yahweh entering the Temple to be with His people. Christmas concludes with Yahweh entering a stable, taking on human flesh, to be with His people.

Merry Christmas!

Relationships and why they are so important (part 14)

The next principle for making disciples from the Great Commission is...

4. Discipleship involves a growing relationship with Jesus
The fact that we are baptized into the Father, Son, and Spirit teaches us the importance of relationships. Real belief in God draws us into a relationship with the three Persons of the trinity that boggles my mind. The picture of this relationship with God is compared to family, husband and wife, and friend. These earthly relationships all require growth and commitment to stay healthy. Should our relationship with God be any different?

Jesus’ relationship with those following Him as a disciple reveals several things. Jesus wanted His disciples to:

Follow Him – When Jesus called others to discipleship He called them to follow Him (Luke 9:23). Matthew 6:33 tells us to seek first the kingdom of God and His righteousness. The priority of a disciple is to follow and seek after Jesus. He is God’s revelation of Himself to us. Every person follows and seeks after something. Whether it is selfish desires, material things, false gods, people, or relationships, people follow something. Jesus asks us to seek and follow after Him. We must be mindful in pointing out to others who we follow.

Learn from Him – Jesus asks us to take His yoke upon ourselves and learn from Him. Jesus was always teaching. He taught most about the kingdom of God. He taught in parables and through real life examples. He made the kingdom of God a concrete concept that could be grasped by all willing to listen. Jesus’ followers had to place themselves under His teachings. Learning requires a submissive attitude.

Obey Him – Jesus commands obedience out of love. He stated, “If you love me you will do what I command.” He was constantly asking for obedience from His followers. He made this one of the distinguishing marks of His disciples.

Love Him – Loving God drives us to obey Him. Romans 5:8 says God demonstrated His love for us in that while we were still sinners, Christ died for us. We know how to love God and others because He first loved us.

Abide in Him – Abiding in Jesus means we walk with Him daily (1 John 1:7). Jesus reminds us in John 15:15 that if we abide in Him we will bear fruit, but apart from Him we can do nothing.

We cannot have a relationship with God until we repent and believe in His Son. The Scriptures make it clear that we are sinners who choose selfishly. The Jews defined a sinner as one who disregards or breaks the law. The law was what made them who they were; it gave them their identity as a nation. The law helped them understand how God expected them to live. God’s chosen people (the Jews) lived as God’s people by obedience to the law. However, the law through tradition and cold hearts, transpired into outward dos and don’ts. Because of this, the law became all about externals (e.g., what you do and don’t do), which caused a lot of people to fall into the classification of sinners. Thank goodness Jesus became flesh and dwelt among us. He showed up to set things right and give all sinners hope. What was their hope? That they could have a relationship with the God of the universe. Another glorious reason to celebrate Christmas.

A cup of cheer to you!

The deeds of Jesus

This coming Sunday will be the third Sunday of Advent. One of the Gospel readings for this Sunday comes to us from Matthew 11:1-10. Jesus’ cousin John has been thrown in prison. However, John is still able to hear about Jesus’ activities. John, curious about what is going on, sends his disciples to Jesus to ask him if He is the expected Messiah. N.T. Wright in his Matthew for Everyone commentary makes some interesting suggestions about why John would ask such a question.

Wright suggests:
- That John expected the Messiah to be like Elijah. More specifically, he expected Jesus to confront the powers of His day with shock and awe. If people didn’t believe or receive Him as king, they would be destroyed like the Baal worshippers in Elijah’s day when he called down fire from heaven.
- That Jesus would confront Herod and put an end to his kingship and rule. Then Jesus would take over as the true king with John close by His side.

Wright goes on to say that Jesus is one step ahead of John’s preconceived story line. John thinks Jesus should be ushering in judgment, but instead all he hears about is mercy.

What do you think?
­ Why was John so confused?
­ Did he have a right to be confused?
­ How might we, like John the Baptist, confuse the church’s mission?
­ Should Jesus’ ministry be reflected in how the church ministers?
­ How does this relate to what the church should be doing today?

Making Disciple (Part 13)

I attended the funeral of my great grandma yesterday. She was a wonderful grandma and I'm going to miss her. Christmas just won't be the same. She was a great example of how to love God and others with all your heart.

The next principle for making disciples from the Great Commission is...

3. Discipleship involves God’s people going to others

One of the first participles we encounter in the Great Commission is the verb “go”. Churches across the world have been charged by God to take His message to the world/others/sinners. How good is your church at going to the lost? There are many ways to implement this ministry in your local church. Here are several to spark your own ideas and get you thinking creatively.

§ Ministry to others – Talk to members of your church and see if they know of someone in the community who has needs that need met. For example, someone in your church may have an elderly friend in need of having their house repainted. Organize a team and go and do this. Don’t go at this half-hearted, buy the best materials and make sure the job is done properly. Work as if God is watching. Again, there are probably people just waiting to be asked to do some type of ministry like this. You may have a church full of gifted painters, carpenters, roofers, landscapers, welders, electricians, construction workers, or other types of workers willing to lend a hand to the needy. Don’t be afraid to ask for help.

§ Blessing ministries – This is a chance for your church to do something good to others without expecting anything in return. A youth group could pass out water at a local park to those playing basketball. Cups of hot coffee could be handed out downtown during the winter season to those traveling by foot. The blessing ministry is limited to how much money your church or people want to spend. You could offer to buy $20.00 worth of groceries to several people outside of Wal-Mart or the local grocery store. You could secretly pay for someone’s meal at a restaurant. The blessing ministry is bound only to imagination and amount of money one or the church is willing to spend.

§ Servant ministries – This is a simple ministry that asks God’s sons and daughters to serve others. Shovel snow from your neighbor’s drive. Rake leaves in the fall. Another idea is to take a group from church to someone’s house to clean it. Just make sure you have adequate supplies and servants with the right attitudes for whatever you do.

§ Prayer ministries – This ministry might be somewhat aggressive and awkward, but if we believe in the power of prayer we have nothing to fear because we know God answers. This ministry asks members of the church to go and ask people in the community if they can pray for them. It would be a good idea for members to keep track of prayers and answers to them.
Again, I believe the ministry of going to others is of primary importance. This is a part of the discipleship process we cannot neglect. The fact of the matter is, people are not coming in droves to our churches. We must go to them. Whatever we can do as a church to bring Jesus to others, in hopes of making them disciples, should be done. This may lead to some uncomfortable changes and less time in our pretty stain-glassed buildings, but the results are worth it. God has a heart for the lost and they matter to Him. The parables of the lost sheep, lost coin, and the prodigal son give us a glimpse into the Father’s heart. He deeply loves His creation. Every person is made in the image and likeness of God. Is this motivation enough for us to go to others?

Something to look forward to...

We now begin the second week of Advent. This week’s Old Testament scripture reading comes to us from Isaiah 11:1-10. Verses 2-5 offer a comforting picture of the coming Messiah who will take away the sins of the world. Isaiah describes Him as,

- One who lives in the Spirit (God’s Spirit resting upon Him)
- One who knows what to do in any given circumstance (wise)
- One who can show sympathy as well as empathy (understanding)
- One who can advise (counsel)
- One who can rule above all others (power)
- One who knows intimately and accurately what God the Father is like (knowledge and fear of God)
- One who looks at the heart (doesn’t judge or decide by appearance)
- One who is completely right in everything He does (righteous)
- One who sets wrongs right (justice)
- One who is committed to those He loves (faithful)

I don’t know about you, but I’m excited to celebrate the birth of such a wonderful Person!