Thursday, August 27, 2009

Jonah (Intro stuff)


For the past several months I have been studying the book of Jonah. It has been an eye-opening and heart-warming (to use some Wesleyan terminology) experience. There is the Jonah I remember learning about in Sunday School and now the Jonah I'm re-learning. For the most part what I remember of the story of Jonah still stands true, but what I've discovered about the person Jonah is a whole new story. He is quite a character. I always thought Jonah was running away from the LORD because he didn't want to accept his call to preach, turns out he didn't like the people God called him to go and preach to.

Anyways, I've created a profile for the book to help me remember its context. Here it is:

Basic info
- The book of Jonah falls into the category of the Minor Prophets. There are 12 of them. 8 of the prophets prophesied before Israel went into captivity, 1 while they were in captivity, and 3 when they returned to their land under the Persian king Cyrus.
- The book of Jonah falls in with the 8 that were before Israel was captured and taken into captivity by the Babylonians.

Background
- When God called Jonah to go and preach in Nineveh, things were going very well politically for the northern kingdom of Israel. There was a lot of political zeal in the land. Their leader, Jeroboam II helped restore the land to what it was under King Solomon. So, many of the Israelites at this time were a happy group of people. They were proud to be Israelites. Who knows? They may have even had a great health care plan that everyone was happy about. It was good!

- However, things were not going well spiritually for them. Underneath all the patriotism the poor were being oppressed and betrayed by their own government. 2 Kings 14:24 says Jeroboam II did “evil in the sight of the LORD”. It also says he didn’t repent of the sins of their former leader (Jeroboam I), which was idolatry and abandoning God. Jeroboam II oppressed the poor and hoarded wealth for himself. His government was corrupt. So, it was not a good situation for every Israelite living in the northern kingdom of Israel during this time. It was a really dark time in Israel’s history. That usually happens in a country when you have no one seeking God and people worshiping idols.

- And it just so happens that during all of this the Israelites enemies, the Assyrians (which is who the Ninevites are), were loosing some of their power and beginning to fall apart and unravel. This was a big encouragement to the Israelites. It was all very good and wonderful to them that their enemies were losing ground and falling apart. It’s during this low point in the Assyrian Empire, and also the low point spiritually in the northern kingdom, that God calls Jonah to go and preach repentance to Nineveh (this key city in the Assyrian Empire), which is right smack dab in the middle of the Assyrian Empire.

Book Outline
For those of you who aren’t familiar with Jonah here is the story of Jonah in a nutshell. If you are familiar consider this a refresher.

Chapter 1 – God’s call to Jonah to go and preach repentance to Nineveh and Jonah’s response. His response was to run away from the LORD and not go to Nineveh because he didn’t like them. These are Assyrians and the Israelites don’t like Assyrians. He tries running away from God by boarding a ship bound for Tarshish and ends up being tossed overboard and swallowed up by a great fish.

Chapter 2 – Jonah is inside the great fish and we find him praying to God Chapter 2 is his prayer to God and ends with the fish vomiting Jonah onto dry ground.

Chapter 3 – God’s call to Jonah to go and preach repentance to Nineveh and Jonah’s response. This time he listens and goes to the great Assyrian city of Nineveh and they listen to his message and repent. As a result, God relents from destroying them.

Chapter 4 –Jonah becomes angry because God had compassion on them. God rebukes Jonah for being angry with Him for sparing the Ninevites.
Any additional thoughts or comments about this introduction stuff is welcome!

No comments: